Wednesday, February 22, 2012

Grande Vita - Great Life

From the garrets of Hyderabad to glitters of New York, 

Inter fail to degrees of distinction;Ph.D, Gold medals, 

accolades and encomiums.



Kawtha Adinarayana Murthy 

is one of the illustrious and exemplary sons of India.  His life and work serves as an ideal example of a self made man. His extraordinary spirit and obdurate struggle in achieving what he wanted, his inflexible resolve and courage at critical moments of life are remarkable qualities that helped him reach the zenith of success.

Kawtha Adinarayana Murthy (familiar as KAM) a village boy from Guntur district of Andhra Pradesh fled from his house when he failed in his Intermediate examination with the guilt of failure and fear of his father.  He went to Hyderabad and did several odd jobs to support himself.  That is where his life began but it did not end where it had begun. From the garages of Hyderabad he reached New York, did his M.S and took his Ph.D. He helped tens of others in reaching and settling in America, hundreds of others in reaching their goals by offering a helping hand, and served thousands of Indians with his Charitable Hospital.

Big impact

Sanskrit and Telugu professor of Osmania University Koruganti Seetharama Sastry is the Grand father of Adinarayana Murthy. There is a certain influence of his grandfather on Adinarayana Murthy although he lived with him for a small portion of his life the impact is big. Deep inside Adinarayana Murthy, a small seed was sown that is to become a scholar a genius like his grandfather. It was not a mere fancy but a true fascination. But the path he had chosen to reach his destination was somewhat rare and unusual. He wanted to live on his own.

Journey on rough terrain

While earning a living he started his education. He laboured at automobile shops in the day and struggled with books at night. Thus he became a labourer by day and student by night.  It was a relentless struggle with both life and education. He passed Intermediate which helped him only to recover from the shame. Passing Degree didn’t make much difference.

Turning point – Association of worthy people

When he joined University he was lucky to get good influence of friends like P.Venkateswar Rao who later became the V.C. of JNTU and continued till 1990. Of course, birds of a feather flock together. Ramakrishnayya was another good friend of Kautha Adinarayana Murthy who was his hostel mate who later became the Vice Chancellor of Osmania University. If you believe that the influence of good books is great you should believe that the influence of good people is far greater.  In 1956 Kautha Adinarayana Murthy was conferred with MS by Osmania University. He did not simply pass but won a Gold Medal, a clear distinction of his merit. That’s all. He never looked back. In the great journey of education there were several such mile stones. They speak of his innate desire to be like his grandfather Koruganti Seetharama Sastry who authored Voluminous books in Sanskrit which are preserved in Tanjavur Library. No doubt people are greater inspiration than books. Another remarkable achievement that brought out home Adinarayana Murthy’s talent was his doing Masters in Statistics from India’s most reputed institute “Indian statistical Institute” Culcutta. This time too KAM Proved himself by winning a Gold Medal. This is the Second Gold Medal.

Pursuit of Excellence  

KAM was not fatigued with degrees rather his quest increased. He shifted his focus from achievements to excellence. He joined B. Tech and as usual passed with distinction. For him excellence is not one time achievement or a marvelous one time performance. True excellence is a way of life. KAM joined Indian Army and proved exactly the same.

 Service to the Nation




















He served Indian Army as a Captain at Dehradun and served his country with sheer love because there were many other options available for man of letters. Especially in those days they were high.

Journey to USA
Computers are the other thing he loved most in his life. But computers in India?
In those days computers were in early stage even in America. So in 1969 he went to Philadelphia and joined in Pen state University. He took masters in Computer Science. Once you taste success you can’t make compromises but sacrifices to achieve it. It is true. KAM did it again. He won the third Gold medal from the university.

Kautha Adinarayana Murthy became the elite among American intellectuals. He was the top 10 actuaries in the US. He had made a niche for him in computer programming. He mastered computer programming and did a great deal of freelance programming in COBAL and FORTRAN. Later in 1991 he joined in P.h.D  and received Ph.D in programming and stood as the topper of the college.

Education talks and love of Music.

Dr. Kautha Adinarayana Murthy has given quite a number of educational talks in US and India. He has a great penchant for Indian music. He has a mercurial mind for mathematics.  He understood the melakarthas easily as the essence of mathematical combinations. Though he was not practically into music he dabbled into it. And as a theorist he was expert in music. In 1999  he published two books about Padmavibhushan Sripada Pinakapani.

Service to Motherland and his society. 
In summer 1992 when he came to India he established a charitable trust “KAUTHA SUBBALAXMI MEMORIAL TRUST” in the name of his mother in Pedapulivarru. Without collecting funds from anybody he spent most of the money he earned in the US to the poor people of his country, particularly his village. He generously helped People who approached him. The Lanka villages around Pedapulivarru  were helped


with Food, Education, Medical treatment, Medicines everything through his charitable Hospital. Doctors and nurses were appointed, a free van for the patients was arranged.  During the years 5 years from 1994 to 1998 each year there were 300 deliveries on an average. 


Free Computer Education was provided to the rural students. KAM conducted his life in a way that benefits his fellowmen; with a philosophy of charity, quality of benevolence and purity of heart he embraced the society with all his love.  During his youth and through his middle age he was caught by education perhaps he had no time for marriage. He remained unmarried, perhaps it is tryst he made with god that he visited earth to fulfill the avowed promise. He worked and worked and worked until only work remained.

As Shakespeare says take all my love, yea take it all… The man gave all his love and walked silently. He went unsaid but not unwept. He left behind a great treasure and tradition but his kinsman stood as successors for the former and the latter is forlorn in the morose and dilapidated charity hospital walls.


Tuesday, February 14, 2012

My latest books

               Hi Friends!  Take a Look at my recent books.

SCIENCE FICTION

Life cells
Robot from the sky
Magic blanket
Advanced Virtual Reality
Telekinesis
Selinitis
Magic gel
Robo Cop

  
                                                       
Moonlight Stories
Two Magicians
Three Ghosts
Midnight Patrol
Dirty Dozen
The art of seeing dead people
Cruel King
God's favourite Children
Business Partner
City Animals
Friend
Totem
Realization
Elizabeth
The President
Human Relations

                                                                                 
WONDER KIDS
   A Tribute to Children
A true inspiration to all school goers.                                   
Astounding Child prodigies 
who did wonders while young.
Graduate at 10. P.G at 12
Ph.Ds under 15. Doctors at 17
Guinness Records at 13.

A must read book with true stories of Children who achieved remarkable fame for their extra-ordinary performance. But who are the real prodigies?



Monday, February 13, 2012

Interview with a Passionate Vocalist

Agile mind, enthusiastic heart, vivacious voice, gifted with virtuosic music skills and prodigious social skills, Mangalagiri Aditya Prasad a multifaceted personality is also a transcendentally articulate communicator who achieved balance in excellence.

Mr. Aditya Prasad is a violinist who gave numerous solo performances all over the country. But it is not enough to call him a violinist. He is a graded music composer for over 30 years.  Music is his forte. Besides being a music composer he is into vocal music. He won Second prize in Karnatac light music in radio music competitions in 1976. His music composition “Nishiddaravali” that underscored the pathetic story of a dancer transformed to orchestra without lyrical and vocal support won Akashavani 1994 annual award.  Mr. Aditya Prasad is a post graduate in Telugu language and literature besides two Diplomas in Music one in Karnatac Violin and the other in Karnatac Vocal. Some people are recognized by University degrees while some others are recognized by their inner quality and performance. Mr.Aditya Prasad  belongs to the latter who is qualified by his rich experience. Bass, Tenor , Alto and Soprano the four tonal qualities of music blended into him and with the 4 tier system representing  four tonal qualities of music he organized innumerable music concerts. Years of experience is often expressed to impress if passage of time adds nothing to the art.  But men of spirit mark each year passed with innovation, a breakthrough. Mr.Aditya Prasad has evolved a special style in karnatak classical Violin solo.

Born in Repalle in 1975, in Guntur district, A.P Mr.Aditya Prasad entered Akashavani as an announcer, worked at Vishakapatnam, Kadapa, Vijayawada and Warangal in different positions. He is now working in Vijayawada as Station Director. Though he is familiar as a radio personality he is popular as radio activist who promoted radio, and designed, developed promoted and glorified various radio programs. In one word he revolutionized the radio programs and connected them to masses, especially farmers. He exhorted the farmers to tie a radio set to bullock cart. Perhaps this unusual dedication came to him from the art in his heart. Mr. Aditya Prasad is quick spirit who can create a new dimension to any given task with sheer pleasure and keen commitment. Like a rainbow that shows multi colors he displayed mutli-talents. London Commonwealth Broadcasting Association bestowed him International RolsRoys Award for the excellence in broadcasting plays(drama) for five long years. For 8 years between oct 2nd and 12th  he carried out special campaign for Radio. His efforts to take the radio to masses won him laurels from one and all. He won several awards for the services he rendered in the field of music. Sangeetha Jnaneswara, Lalitha sangeetha sagara, Ghantasala gana pravaktha are some of the many titles given to him but al of the titles apt to Mr. Aditya Prasad. He deserves all the titles. None of them is unjustified or superficial. He not only loves Ghantasala’s songs but also adores them. He played Ghantasala’s songs by creating many special programs thus he touched the hearts of people. It is a program that endeared him to masses and classes alike. His skills outshine his programs and some times his the other way round. It is hard to conclude which of the skills he is best at. He is a blend and balance of excellence. As a special guest  and as a chief guest he participated in 300 programs. He introduced 400 different artists of proficiency poets of profundity, and researchers of excellence. Jandhyala Charitable Trust felicitated him with the title Radio Prachara maharadhi” for the versatile services he rendered to Akashavani. Today the self made man thrives with the artistic image strives for excellence in the field of music. The interview with our associate editor Mr.Venkat Poolabala reveals his penchant and quest for music besides many interesting facts about music.

He said that the two important prerequisites of music are aesthetic base and Scholastic base. They are complimentary to the success of both music and artist.  He outlined the work of music maestros Tyagaraju, Balamurali and Mandilin Srinivas. He applauded the work done by Yella venkateswarao and described it as the aesthetic attraction. When asked about the influence of cinema music on music he said it is a question of quality but variety. He said,” lyrics make sense only when accompanied by good music” He also said that the English instruments are dominating Indian instruments like kanjeera and violin. He called Violin as mother of all the musical instruments. When asked what is the influence of remix songs on music he said “as for as music is concerned there is harm” He said that Tamil Nadu is far ahead of Andhra Pradesh in honoring Traditional music.The people of Tamil Nadu have special appeal for traditional music. Traditional music binds youth to our culture and traditions. When asked why today’s youth don’t wish to learn traditional music he said, Money is a big attraction, they have to spend at least 10 years to reach certain stage in music, dividends are not guaranteed but if they spend the same 10 years on software they can earn big money” He said that TTD five year scheme a program that offers a course in music. Upon completing the candidates are absorbed into high paid jobs with one lakh and above salaries. "Music practice develops inner focus" he said and described Dr.Raghavan as the spiritual heritage of Tyagaraja. With his experiences, experiments  and innovations lets hope that this Ganasaraswathi stands as an inspiration for young aspirants as well as the career oriented.

Aura of Telugu


 Former Minister of  A.P
Aura of Telugu

The light and luminance, the beat and rhythm, the face and preface of Telugu Buddha Prasad is a true aficionado of Telugu. He is a writer, critic, above all Virtuoso of Telugu, with his breath sound and silence filled with Telugu Budda Prasad strives like an ardent soldier to protect and promote his mother tongue with sheer love and selfless dedication. Choosing politics for public service, he has always been a stoic politician who treats the two imposters of victory and defeat alike. He kept himself abreast with either social or literary service and extricated himself from the pursuit of power politics. It is neither adulation nor exaggeration that in the glorification of his mother tongue he broke his sinews by undertaking several strenuous expeditions and arduous tasks.  It is these inexorable endeavors that fetched him the fame analogous to the Himalayas. He is not a celebrity but a celebrity. He is the image and prestige of Telugu. Even during his busy political campaigning he never lost focus of his mission. Language is always top priority to Budda Prasad politics is secondary. In 2009, the day before elections he attended the Krishna district Writers’ Association meeting held at Machilipatnam. His heart is always with his beloved Telugu. Mother tongue and mother are no two different things for him. He never swerved from his path since his purpose and pursuit, mission and ambition is glorifying his mother tongue is a dream which he is obsessed with.

On 26th may 1956 Buddha Prasad was born into a traditional Telugu family. When young he was fortunate to have had the affluent association with great men like Bejwada Gopalareddy, Acharya N.G. Ranga. Budda Prasad could mend himself on the anvils of alliance with powerful men. That was the beginning of nascent nationalistic, forthright chivalrous but modest personality.  If his ideas make him great. His actions make him greater, just as actions speak louder than words. He has fiery nationalistic fervor and an irresistible urge to protect Telugu culture. He is the man behind the present Telugu language movement. In his mammoth struggle since 2002 myriad historians, writers, littérateurs are walking in his foot steps.

In 2008, it was the time of expansion of state cabinet the chief minister visited Krishna district on an official tour, Buddha Prasad was fast engaged in the inauguration of krishnadevaraya statue. But never tried to meet the C.M. contrary to the contemporary attitude. Buddha Prasad  stood as a towering giant and a trail blazer for the Telugu movement that is striding in the path paved by Gidugu Ramamurthy for colloquial Telugu language movement. In deed Buddha Prasad’s Telugu language movement is regarded as continuation of Gidugu’s movement.

21-03-2003 was an eventful day in the history of Telugu language movement. Buddha Prasad introduced a proposal to introduce compulsory Telugu education up to 5th standard in all schools in the state regardless of medium. The then education minister Mr. Venkateswara Rao assured Buddha Prasad. Buddha Prasad’s strong criticism played a remarkable role and served as eye opener. G.O. number 86 was the result of his initiation.

Service to Telugu

He ran a monthly “Gandhi kshethram” for more than a decade taking a gauntlet to disseminate Gandhism. In 1990, he received Best Editor Award for his untiring efforts.

On september17th, 2004, when the central government recognized Tamil as an ancient language and accorded classical status,  Buddha Prasad called for a deeper research to prove that Telugu was equally ancient as Tamil. A national level seminar on the classicism of Telugu followed by Dravidian university deputy registrar, Acharya Gangisetti Lakshminarayana’s Telugu-kannada symposium led to the achievement of classical status to Telugu.

In October, 2006, released a voluminous book “Telugu Pasidi” that recorded the evolution of Telugu literature over 50 years.

In September, 2007, on the occasion of diamond jubilee celebrations of our independence, he released the book “Vajra Bharathi” which was inaugurated by central minister Mrs. Purandheswari.

In 2008 march, conducted a seminar on historical importance of Krishna district in the Dutch forte, Machilipatnam with the help of Archeological Survey of India.

In 2010, he published “Telugu Manideepalu” which consists of the life histories of 70  prominent Telugu people excelling in various fields.

In 2010, conducted a seminar on Telugu culture with the help of TANA.

Buddha Prasad’s relentless efforts are highly laudable. Under the leadership of senior minister Mr. M. Sathyanarayana, he met the prime minister with all the MPs from Andhra Pradesh and requested the p.m. to for the classical status to Telugu and Andhra Pradesh. He moved both people and politicians for the mission, he has undertaken. His commitment and conviction are commendable ad rare.

Buddha Prasad played his part in stimulating Veturi Sundararamamurthy who attended a meeting on Telugu literature at Avanigadda, Krishna district, the well acclaimed Telugu lyricist declared that he had return the national award unless the government recognizes Telugu, a classical language. Veturi’s statement had shaken the entire Telugu film industry. It has pushed the movement ahead.

Debut into politics

Nationalism is heredity to Mr. Buddha Prasad which he acquired from his father, Mandali Venkata Krishnaro, a prominent political leader. But it is not the same case with his entrance into politics. In 1972 during “jai Andhra” movement as his father, as the state minister adhered to united Andhra. The entire family had to face a situation similar to excommunication. The family under house arrest for a year. it was a great ordeal which Buddha Prasad overcame with will power and determination. Not a single soul around. He was quite isolated. It was then he developed penchant for reading. The lower rung of the party was emasculated. The congress party workers’ activity was ebb in their morale was depleted. Buddha Prasad was rather abstracted into politics. It was rather imperative to replenish the energy and enthusiasm of the party workers. When congress was out of power, Buddha Prasad served as the engine and pulled congress party for a decade and put the detracted party back on track. During draught when Krishna delta was parched without trace of water. He gathered delta riots and with millions of people he thronged over Prakasam barrage, Vijayawada blocked both traffic and forced the government to come to the rescue of ryots immediately. Then the government failed to pay attentions to agitations that were carrying for several years for Penumudi Bridge. Buddha Prasad took it seriously and sincerely. He declared that he would resign from Legislative Assembly membership. He could coerce the government to resolve a long pending problem.

The Peripatetic Minstrel

As Shelly writes “Hail to thee blithe spirit” in his ode to a skylark Budda Prasad  sang his blithe song across the frontiers of his land. Cross cultural Observation is his forte so wherever he went he observed the culture and traditions of the place and shared his experiences through a book. The lifestyle of “Telugu people in Mauritius”, “My tour to Germany”   are some of the books he wrote when he visited those places. He wrote a book “People and Progress” The then CM Chandrababu and opposition leader Y.S.Rajasekhar reddy wrote foreword to it. He invited Robert Cotton, the grad son of Sir Arthur Cotton to see the Godavari Krishna Delta and honored him.  During his visit to London he visited CP Brown’s grave (spotted it after a great effort) refurbished it with the help of  Telugu Association in London. Amid masses of thankless generation Budda Prasad is not only distinctively different but also distinctly superior individual with values and virtues that very Telugu man is proud of. 

The aura of Telugu Budda Prasad, may his tribe increase.

Tuesday, February 7, 2012

Momentous Meeting

A CHANCE MEETING WITH  అంకురం CINEMA DIRECTOR 
Mr.Uma Maheswar Rao

I haven't achieved anything great. Yet I have the satisfaction of a great achievement. My friend Mr.Pavan and I are on a charity mission. We met this unassuming personality in the afternoon of 2nd Feb, at Babai Hotel Vijayawada for his counsel. I never thought nor anybody could ever expect  a film director to be so simple. I introduced myself and also my recent book "science fiction". He is a well read man. "Russians wrote a great deal of science fiction" he said. He talked for a few minutes. His talk covered Russian writers, French films, Oscar awards. I soon realized that was sitting before a talking book. I adumbrated a story from the my " science fiction". He listened to the story with keen interest and said "It can be a good plot for a movie" I enjoyed great time with him. We had tea together. It is a memorable, chance meeting. Always fresh in my mind.

I thank him through my blog for ushering way to my friend Mr.Pavan the Founder Chairman of a Charitable association by giving a piece of advice in connection with a fundraising program for building an orphanage.

Monday, January 30, 2012

Interview with Turlapati Kutumbarao


                                         Poolabala with Trulapati

          Pride and Prodigy
          Pride of India and Prodigy of Telugu

Veteran journalist, virtuoso orator, intrepid speaker, éclair of the stage and epitome of values, his versatile persona etched a niche for him, won him laurels. This champion of awards Turlapati is the pride of India and prodigy of Telugu. At the vertex of his life the octogenarian is simply lively and seriously forthright.

       Kutumba Rao, the denizen of Vijayawada was born here in 1933. He started his journalistic career at a very young age. He served as a secretary to the first Chief Minister of Andhra Pradesh Andhra kesari T. Prakasam. He is the man who wielded his pen and tongue alike. As a writer of more than 4,000 biographies he made an indelible mark on journalism and as an orator he addressed more than 12000 public meetings and received numerous titles and awards of excellence. In fact he is both wetted whetted in the volley of awards such as International Man of  the year, World Life time achievement award, National Citizen Award. Only a voluminous book can justify Turlapati’s work. It is hard to fit him into a book, harder still to fit him into a booklet and hardest to fit him into an article. His journalism is six years of saga and his life is eighty years legend. He received accolades from the editors of the Guinness book. Talent has no boundaries many people believe it and some people prove it. Turlapati’s life and work are manifestation of this fact. American Biographical institute honored him with “20th century achievement award.” International Biographical centre England honored him with a “Special award” for his outstanding work.  He was also appointed the honorary advisor, International Biographical centre, England. Japan Broadcasting Corporation recognized him as The Best Biographer and televised a special interview with Kutumbarao. He edited the book Assembly 2000 a book containing the life sketches of 294 members of The A.P. Legislative Assembly. This is first of its kind in the state.  He was conferred Pratibha purskar by Telugu University and Kalaprapoorna by Andhra University. He was honored by Dr.Shankar Dayal Sarma the then Governor of Andhra Pradesh with a gold medal for his services in journalism. He was the first journalist from Andhra Pradesh to receive Padma Shree. The people of Vijayawada showed their fervor to Turlapati by felicitating him with a gold bracelet. The street where he lives was named after by him by the Municipal Corporation of Vijayawada. Blessed is Turlapati who served his mother tongue mother land. The first governor General of India Rajagopalachari conferred on him the title “Guardian of Telugu.” The title is apt to him. His humanism was not as much eulogized as his journalism and patriotism. His humanism lies on the surface and reflects in his manners, manifests in actions. Verity is the inspiring virtue in Turlapati. His innate ability to call a spade a spade, his transparency even in matters of his own culture are remarkable and the youth of this generation should learn lessons of self respect  commitment to profession and command on history and culture from him and above all the quality courage to be unbiased. A random talk with Turlapati is edification. He was member of Planning Board of Bharati Dasan Univerity, Tamil Nadu and Central Film Censor Board.  Governments in  and universities in India and abroad have made use of his services. The society especially the present generation of journalists, teachers and educated young men and women can benefit from his rich experiences then only and only then we can consider that the knowledge of our ancestors has percolated to the grass root levels. This talking book Turlapati has shared some of the interesting experiences of his life and times in a recent interview he has extended to journalist.


What is the influence of electronic media on journalism ?

When there is an allegation on someone the media should approach, clarify and take the statement of the person facing the allegation and should present  that statement along with the allegation. Well, electronic media isn’t fair in this regard. A north Indian T.V channel showed an adultery allegation. The clipping was showed repeatedly. But they didn’t bother to show what the accused has to say. The man charged with adultery was innocent. He committed suicide because he is innocent and sensitive. I think media should be fair enough while dealing with such allegations. Otherwise many innocent people may die. The media should refrain from peeping into the personal lives of individuals.  The case of Ambati Rambabu is known to all of us. So media is troubling or vindicating persons. Media should not be a tool for such purposes. The golden rule in journalism “News is sacred comment free” 

 How is the  quality of programs electronic media?

The media created and has been creating lady villains which is a popular concept in all TV serials. These programs are sending wrong  signals and creates a poor picture of our Telugu home environment. This undesirable trend goes unabated. Since ages women has been traditionally exploited. 

 what is the difference between journalists in the past and present? 
In the past journalism was unblemished, but today it is tarnished. Journalist in the past maintained values and enjoyed high degree of freedom. Now-a-days they have no freedom. They are puppets in the hands of media barons so freedom of press is to be understood as freedom of press owner. In those days News papers or magazines were known by the editors. People used to read newspapers taking the editors into consideration. The main consideration of the reader in those days was the editor. Today nobody knows the real editors. The capitalists are the editors. A newspaper is known by its owner.  

 What are the standards of journalism today in comparison with journalism in your days?

There is no freedom of press today. All most all newspapers and TV channels side with some or the other political party. They design their programs based on the agenda of owners. Journalist can not have their views and opinions. Even if they have they can’t express them without the consent of the owner.       

  But in those days.......
      
Perhaps in 1937 Kotanraju Ramarao was the editor of National Herald, Nehru was its founder chairman. In the same year when Nehru spoke at a meeting in Delhi his statements hit headlines in all leading dailies. But the editor of National Herald did not consider the news worth publishing in head lines. He did not even publish it as a column. At least it was not published as a box item. When Nehru saw the news some where in  the last page  as a filler  he  had  blown  a  fuse.  He flew to Lucknow and reached Kotanraju’s office. He expressed his concern about the way his statement was relegated to the back pages while all other news papers published in the front page. Kotanraju was frank enough to tell him that it doesn’t make headlines as it was not that significant. Nehru flew off the handle and spoke in his usual manner,“What is this fantastic nonsense?” (it is his catch word). An exasperated Kotanraju asked Nehru to get out. Nehru left his room silently. 

Kotanraju resigned following this incident. However Nehru asked Kotanraju to withdraw his resignation and continue. Such is the importance and individuality and independence of editors in those days. The decision of the editor used to be final. The editors and journalists used to maintain self respect.

Mr. Kotanraju changed 21 places but never compromised on self respect or professional ethics. He always used to have the resignation letter ready in his pocket. “I too used to have a resignation letter in my pocket all the time.  Telugu people were highly self respecting and particularly it was summum bonum (ultimate importance) of journalism. If you juxtapose today’s journalism with journalism of yore, you can make out the present day  standards of journalism. Today comments outshine news proving the Latin adage “suproeesio veri; suggestion falsi”

What is the efficiency and virtues of politicians in the past and present?


The efficiency and selfless attitude of politicians are beyond compare. In 1946 when Andhra was in the composite Madras state, Nehru wanted C.Rajagopalachari to be the Chief Minister but all the MLAs wanted Tanguturi Prakasam to be the Chief Minister. When V.V.Giri was given the offer he refused to accept it.


     
What is the effect of the shift of publications from Vijayawada to Hyderabad?
    
The opinion of Andhra journalists and leaders is not coming to light as majority of the newspapers and TV channels are from Telangana. and Rayalaseema but not from Andhra. We regularly watch KCR, KTR, Nagam Janardhan Reddy, Harish Rao, Eetela Rajander Kishan Reddy and Kodandaram, Madhu Yaskhi and KK and we occasionally watch a few leaders like Lagadapati from Andhra.

  
What is the secret of your health and  energy?
  
I believe Lord Hanuman. I am a teetotaler. I run for a few minutes in the early hours everyday. I think my self control also helps me in keeping fit. When there is any problem I think for a few minutes and leave it like that. I don’t contemplate and bother much about it.  


Monday, January 23, 2012

Polyandry bloom in India


sharing wife
What is the future of Indian marriage? 

"They took me whenever they wanted -- day or night. When I resisted, they beat me with anything at hand, sometimes they threw me out and made me sleep outside or they poured kerosene over me and burned me.” said Munni.  When Munni arrived in a small village in UP of north India as a young bride years ago, little did she know she would be forced into having sex and bearing children with her husband's two brothers who had failed to find wives. "My husband and his parents said “Share bed with his brothers," said the woman in her mid-40s, dressed in a yellow sari, sitting in a village community centre in Baghpat district in Uttar Pradesh. Munni managed to leave her home after three months only on the pretext of visiting a doctor. Munni has three sons from her husband and his brothers, has not filed a police complaint either. Such cases are rarely reported to police because women in these communities are seldom allowed outside the home unaccompanied. So there may be many more women like Munni in the mud-hut villages of the area. "I've got used to it," she says holding her third child in her lap. "I miss my freedom."

This practice is gradually becoming acceptable among such close-knit communities because the victims are afraid of speaking out and the neighbours unwilling to interfere. Some villagers say the practice of brothers sharing a wife has benefits, such as the avoidance of division of family land and other assets amongst heirs.  It looks like the country is going towards matriarchal society.  The turn of wheel of time may bring woman dominant society. For example, 1900s began with privatization which changed to nationalization and now the theme is again privatization. 

Polyandry is not new to India. It is an age old tradition. Polyandry's roots sink deep into the soil of Buddhist and Hindu culture here. This tradition comes from the five brothers, Pandavas, of the Indian epic called the Mahabharata. According to the legend, Pandavas  married one woman called Draupadi. Which means Polyandry. The Jaunsari tribes in the Himalayas are still following the same tradition. They claim that Pandavas are their forefathers. They say “we are following what our ancestors did.” The tribal community is practicing Polyandry many for generations. A Jaunsari woman can marry many men. Its their part of life, if a guy marries a woman then she marries his brothers too. Once we believed that polyandry was limited to jaunsuri community. But now we realized that it is spreading through out the country insidiously. 
 Don’t judge the current situation by watching New Delhi where girls clad in jeans ride motor bikes and women occupy senior positions in multi-nationals. Just two hours drive from New Delhi, the mud-and-brick villages of Baghpat appear a world apart. Here, women veil themselves in the presence of men, are confined to the compounds of their houses as child bearers and home makers, and are forbidden from venturing out unaccompanied. Village men farm the lush sugarcane plantations or sit idle on charpoys, or traditional rope beds, under the shade of trees in white cotton tunics, drinking tea, some smoking hookah pipes while lamenting the lack of brides for their sons and brothers. The figures speak.  According to India's 2011 census, there are only 858 women to every 1,000 men in Baghpat district, compared to the national sex ratio of 940.

  
Decades of aborting female babies in a deeply patriarchal culture has led to a decline in the women population in India, which has resulted in rising incidents of rape, human trafficking and the emergence of "wife-sharing" amongst brothers. The practice of female foeticide has flourished across India because of a traditional preference for sons, who are seen as old-age security.

A study in the British medical journal Lancet found that 12 million Indian girls were aborted over the last three decades -- resulting in a skewed child sex ratio of 914 girls to every 1,000 boys in 2011 compared with 962 in 1981. This kind of a trend prevails nowhere else in the world. No other country in the world women is meted with such atrocious treatment. World economic forum statistics reveal that there is little gender equality in India. India stands in 217th position in gender equality among 234 countries. Despite laws making pre-natal gender tests illegal, India's 2011 census indicated that efforts to curb female feticide have been futile. Fewer girls were born than boys and the number of girls under six years old plummeted for the fifth decade running.
Still traditionalists say that woman is respected in India. Indian cinema highlights that India is the country that defines mother and motherhood. Is this the way to respect women? Leave alone respecting women we are not letting women live.  

The terrible impacts of falling numbers of females should be taken as a warning sign and we have to do something about it or we'll have a situation where women will constantly be at risk of kidnap, rape and much, much worse still leads to secret practices. "In every village, there are at least a dozen bachelors who can't find a wife. In some, there are up to three or four unmarried men in one family. Everything is hush, hush. No one openly admits it, but we all know what is going on “one daughter-in-law living with many unwedded brothers.” Some people raise objections to this new culture while others see polyandry as a way to woman empowerment.  As a civilized society, all over the world divorces and remarriages are acceptable. So who knows in the future, there are chances of this tradition could be popular surprise in the evolution of many surprises for humans. 

According to Indian historian Sarva Daman Singh, who wrote the 1988 book “Polyandry in Ancient India.” The husband in polyandry Kaza, Baldev Nath, 50, said that “everyone is pleased” with their shared-spouse arrangement, including his older brother and their common wife.  Women's rights activists say breaking down these deep-rooted, age-old beliefs is a major challenge. "The real solution is to empower girls and women in every way possible," says Neelam Singh, head of Vatsalya, an NGO working on children's and women's issues. "We need to provide them with access to education, healthcare and opportunities which will help them make decisions for themselves and stand up to those who seek to abuse or exploit them." 

While other women compare polyandry with polygyny( having many wives at the same time) And question” when a husband can have two or three wives at the same time why not a wife can have two or three husbands at the same time. It is accepted and practised in Hindu culture as well as Islamic culture. Many Hindu gods have more than one wife. Politicians and cine stars and celebrities have them. They also question the logic of allowing Muslim men to have more than one spouse while denying the same ‘right’ to women. 
Dr. Zakir Naik says polyandry is prohibited in Islam. He explains “A lot of people, including some Muslims, question let me first state emphatically, that the foundation of an Islamic society is justice and equity. Allah has created men and women as equal, but with different capabilities and different responsibilities.
Men and women are different, physiologically and psychologically. Their roles and responsibilities are different. Men and women are equal in Islam, but not identical.
Surah Nisa’ Chapter 4 verses 22 to 24 gives the list of women with who you can not marry and it is further mentions in Surah Nisa’ Chapter 4 verse 24 "Also (prohibited are) women already married"

1. If a man has more than one wife, the parents of the children born of such marriages can easily be identified. The father as well as the mother can easily be identified. In case of a woman marrying more than one husband, only the mother of the children born of such marriages will be identified and not the father
2. Man is more polygamous by nature as compared to a woman.

3. Biologically, it is easier for a man to perform his duties as a husband despite having several wives. A woman, in a similar position, having several husbands, will not find it possible to perform her duties as a wife
 Allah, in His Infinite Wisdom, has prohibited polyandry.
One distinct advantage with polyandry is population control. Husbands may be two or three but wife is only one to bear children. So the population control takes place naturally. Apart form population controls the economic and domestic burdens can be shared. The income of multiple husbands helps family to tide over financial problems. Often one female will find it very advantageous to have several males support her in childrearing, whether or not they have outside sexual interests. Whether or not we care to admit it, a lot of childrearing and household tasks tend to fall to women still, and this seems to be a comfortable combination of traditional and disruptively new problem-solving structure for a nice environment for a household. One should wait and watch whether or not Polyandry is synonymous with female empowerment. Who knows what is in store for women as men? 
Child sex ratios in Baghpat are even more skewed and on the decline with 837 girls in 2011 compared to 850 in 2001 -- a trend mirrored across districts in states such as Haryana, Punjab, Rajasthan and Gujarat. Women from Jharkhand and West Bengal were paid sums of 15,000 by middle-men and brought here to wed into a different culture, language and way of life. "It was hard at first, there was so much to learn and I didn't understand anything. I thought I was here to play," said Sabita Singh, 25, who was brought from a village in West Bengal at the age of 14 to marry her husband, 19 years her elder.

Decades of aborting female babies in a deeply patriarchal culture has led to a decline in the women population in India, which has resulted in rising incidents of rape, human trafficking and the emergence of "wife-sharing" amongst brothers. The practice of female foeticide has flourished across India because of a traditional preference for sons, who are seen as old-age security.

A study in the British medical journal Lancet found that 12 million Indian girls were aborted over the last three decades -- resulting in a skewed child sex ratio of 914 girls to every 1,000 boys in 2011 compared with 962 in 1981. This kind of a trend prevails nowhere else in the world. No other country in the world women is meted with such atrocious treatment. World economic forum statistics reveal that there is little gender equality in India. India stands in 217th position in gender equality among 234 countries. Despite laws making pre-natal gender tests illegal, India's 2011 census indicated that efforts to curb female feticide have been futile. Fewer girls were born than boys and the number of girls under six years old plummeted for the fifth decade running.
Still traditionalists say that woman is respected in India. Indian cinema highlights that India is the country that defines mother and motherhood. Is this the way to respect women? Leave alone respecting women we are not letting women live.  
The terrible impacts of falling numbers of females should be taken as a warning sign and we have to do something about it or we'll have a situation where women will constantly be at risk of kidnap, rape and much, much worse still leads to secret practices. "In every village, there are at least a dozen bachelors who can't find a wife. In some, there are up to three or four unmarried men in one family. Everything is hush, hush. No one openly admits it, but we all know what is going on “one daughter-in-law living with many unwedded brothers.” Some people raise objections to this new culture while others see polyandry as a way to woman empowerment.  As a civilized society, all over the world divorces and remarriages are acceptable. So who knows in the future, there are chances of this tradition could be popular surprise in the evolution of many surprises for humans. 

According to Indian historian Sarva Daman Singh, who wrote the 1988 book “Polyandry in Ancient India.” The husband in polyandry Kaza, Baldev Nath, 50, said that “everyone is pleased” with their shared-spouse arrangement, including his older brother and their common wife.  Women's rights activists say breaking down these deep-rooted, age-old beliefs is a major challenge. "The real solution is to empower girls and women in every way possible," says Neelam Singh, head of Vatsalya, an NGO working on children's and women's issues. "We need to provide them with access to education, healthcare and opportunities which will help them make decisions for themselves and stand up to those who seek to abuse or exploit them." 

While other women compare polyandry with polygyny( having many wives at the same time) And question” when a husband can have two or three wives at the same time why not a wife can have two or three husbands at the same time. It is accepted and practised in Hindu culture as well as Islamic culture. Many Hindu gods have more than one wife. Politicians and cine stars and celebrities have them. They also question the logic of allowing Muslim men to have more than one spouse while denying the same ‘right’ to women.

Dr. Zakir Naik says polyandry is prohibited in Islam. He explains “A lot of people, including some Muslims, question let me first state emphatically, that the foundation of an Islamic society is justice and equity. Allah has created men and women as equal, but with different capabilities and different responsibilities.
Men and women are different, physiologically and psychologically. Their roles and responsibilities are different. Men and women are equal in Islam, but not identical.
Surah Nisa’ Chapter 4 verses 22 to 24 gives the list of women with who you can not marry and it is further mentions in Surah Nisa’ Chapter 4 verse 24 "Also (prohibited are) women already married"

1. If a man has more than one wife, the parents of the children born of such marriages can easily be identified. The father as well as the mother can easily be identified. In case of a woman marrying more than one husband, only the mother of the children born of such marriages will be identified and not the father
2. Man is more polygamous by nature as compared to a woman.

3. Biologically, it is easier for a man to perform his duties as a husband despite having several wives. A woman, in a similar position, having several husbands, will not find it possible to perform her duties as a wife
 Allah, in His Infinite Wisdom, has prohibited polyandry.
One distinct advantage with polyandry is population control. Husbands may be two or three but wife is only one to bear children. So the population control takes place naturally. Apart form population controls the economic and domestic burdens can be shared. The income of multiple husbands helps family to tide over financial problems. Often one female will find it very advantageous to have several males support her in childrearing, whether or not they have outside sexual interests. Whether or not we care to admit it, a lot of childrearing and household tasks tend to fall to women still, and this seems to be a comfortable combination of traditional and disruptively new problem-solving structure for a nice environment for a household. One should wait and watch whether or not Polyandry is synonymous with female empowerment. Who knows what is in store for women and men?

venkat poolabala




            







Philosophical - verse

 దేహమంటే దాహము — దాహము వలెనే దేహము తనివితీరని దాహము — తనువుల కొరకే మోహము దేహమంటే దాహము — కవ్వించు కామోత్సాహము  కన్నీటితో సహవాసము కనిపించని ద...